About Us

WE EXIST TO BE THE LIGHT OF THE WORLD

Click to edit

Real People. Real Faith. Real Community.

At City Light Church, we believe following Jesus isn't meant to happen alone. It's lived out in authentic relationships, faithful discipleship, and a genuine love for the people God has placed around us.

We're a church family committed to faithfully teaching God's Word, walking alongside one another through every season of life, and living out our faith beyond Sunday mornings. Whether we're worshiping together, serving our neighbors, celebrating life's milestones, or supporting one another through difficult seasons, we believe church is something we live—not just somewhere we go.

Every Sunday ends with a simple reminder: You Are Sent.
  • Sent into your home.
  • Sent into your workplace.
  • Sent into your school.
  • Sent into your neighborhood.
  • Sent to be the hands and feet of Jesus wherever He leads.
Click to edit

Click to edit

You can also edit this by clicking on it.

Click to edit

About City Light Church

Real People. Real Faith. Real Community.

At City Light Church, we believe following Jesus isn't meant to happen alone. It's lived out in authentic relationships, faithful discipleship, and a genuine love for the people God has placed around us. 

We're a church family committed to faithfully teaching God's Word, walking alongside one another through every season of life, and living out our faith beyond Sunday mornings. Whether we're worshiping together, serving our neighbors, celebrating life's milestones, or supporting one another through difficult seasons, we believe church is something we live—not just somewhere we go.

Every Sunday ends with a simple reminder: YOU ARE SENT.
  • Sent into your home. 
  • Sent into your workplace. 
  • Sent into your school. 
  • Sent into your neighborhood. 
  • Sent to be the hands and feet of Jesus wherever He leads.

Read the BF&M 2000Read Our Ministry PrioritiesVisit our Ministry Partners

Our Vision

Every Christian's mission is replication through biblical discipleship, according to Matthew 28:18-20.

City Light Church is committed to fulfilling the vision of uniting the family, the local church, and education in this mission.

It is for this reason that City Light Church is partnering with Knight's Christian Academy in order to make disciples who make a difference for Jesus Christ.  We believe this discipleship pathway will lead to the greatest kingdom investment which will create the greatest global impact. 

FAMILY + CHURCH + EDUCATION = CHANGE

Give Toward this Vision

Meet Our Pastor

The Baptist Faith & Message 2000

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation. 

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7. 

B. God the Son

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord. 

Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; Isaiah 53:1-12; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John 1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.

C. God the Holy Spirit

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service. 

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.

Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. 

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God. 

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed. 

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation. 

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation. 

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper. 

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation 1:6,9; 5:10; 11:15; 21-22.

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ’s people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19. 

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18. 

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption. 

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

​

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.

Ministry Priorities

The purpose of Worship at City Light Church is to glorify God by helping believers worship the one true living God in spirit and in truth on a daily basis, and when the Church is assembled together corporately. (John 4:20- 24)

Priority Objectives - Priority objectives for the accomplishment of the purpose of Worship will include, but not be limited to, the following: 

  • Help believers know who God is - His glory, His majesty, His power, His worth. 

  • Help believers know who they are in Christ. 

  • Have a time of uninterrupted praise and worship in songs, hymns and spiritual songs, allowing people to get their focus off themselves and their circumstances, and placed on God and His glory. 

  • Have a good balance of rich, traditional hymns of the faith and beautiful, contemporary worship songs. 

  • Help the congregation have the freedom to sing loudly and joyfully or be still and know that our God reigns. 

  • Grow in our freedom in Christ and the leadership and ministry of the Holy Spirit in our assembly meetings. 

  • Be intentionally missional – seeking to remain relevant to our community in worship and ministry styles so there are fewer barriers to the acceptance of the gospel. 

INSTRUCTION 

The purpose of Instruction at City Light Church is to glorify God by helping believers have love out of a pure heart, a good conscience and sincere faith. (I Timothy 1:5; II Timothy 4:1-14) 

Priority Objectives - Priority objectives for the accomplishment of the purpose of Instruction will include, but not be limited to, the following: 

  • Instruction to believers is to be: 

    • -  biblical in content 

    • -  accurate in interpretation 

    • -  practical in application 

    • -  systematic in presentation 

  • Help every believer discover the joy and value of reading, studying, meditating, memorizing, believing, and obeying the Scriptures. 

  • Teach the importance of a clear conscience – Who we are always determines what we do. 

Our private lives and public lives are equally important. Leadership is committed to teaching truthful principals that develop character and help the believer do what is right under any circumstances. (Hebrews 13:8) 

  • Create a Body-life ministry – We believe God never intended church to be a spectator sport, but that He gives vital spiritual gifts to every believer. The discovery, development, and exercise of these gifts are the primary instrument of Christ to minister to His body. The role of ministers and church leaders is to equip, instruct, and encourage the believers in this process. We are committed to helping people serve each other according to their spiritual gifts, so that all might become mature in Christ. (Romans 12:3-8; Ephesians 4:1-16; I Peter 4:8-11) 

  • Expand the learning process – City Light Church encourages its teachers to discuss and explore openly what Scriptural truth means and implies. Helping people process the truth makes a far greater impact on their life than just telling them the truth in a lecturing approach. 

  • Stress foundation building - City Light Church helps people establish the essential elements for spiritual life, growth, and ministry. Our priority is to help people do the most important things well, not just do more things. 

  • Allow and encourage parents to be the most influential people in a child’s life. The family is the foundation for spiritual learning and experience. 

The purpose of Fellowship at City Light Church is to glorify God by providing the opportunities for people to get their relationship needs met, whether it is from the most casual contact to the deepest most intimate issues of the heart. (I John 1:3,7) 

Priority Objectives - Priority objectives for the accomplishment of the purpose of Fellowship will include, but not be limited to, the following: 

  • To provide places and opportunities for contact at five levels of relationship:

                Level 1 Casual contact and friendly greeting

                Level 2 Further introduction and interest

                Level 3 Time spent together over a meal or dessert 

                Level 4 Small group meetings which are regular, more personal, deeper and more accountable 

                Level 5 Deep accountability, sharing and transparency 

  • Stress the importance of character - Character is the expression of the person of Christ in our life. We will strive to live consistent, Christian lifestyles, conducting our ministry and business with the highest standards of integrity and Christian ethics. 

  • Develop and allow the creation of loving relationships in small groups – We believe spiritual growth happens best in the context of caring relationships, where people actively participate in a small group of believers who encourage, challenge, pray, serve, and learn together. Every person in the church needs a shepherd, someone who knows their unique story and is involved deeply in their lives. We are committed to developing an expanding network of these small groups, led by people with shepherd hearts, which, when joined together, form a purposeful, loving community. (Acts 2:42-47; Galatians 6:1-2; Hebrews 10:24-25) “But if we are living in the light of God’s presence, just as Christ is, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from every sin.” (1 John 1:7) 

  • Unity forged by authenticity – We believe God longs for His people to be united in spirit and purpose, and that He intends for us to live life honestly. Unity is created and preserved when people are not afraid to admit their flaws and fears, and also when people are willing to speak the truth in love to each other (even when it is difficult and church discipline is necessary). We are committed to living authentic lives with God and with each other. (John 17:20-23; Ephesians 4:15; Philippians 2:1-2; James 5:16) 

  • Assist the body through a financial counseling ministry – Financial problems are the primary cause for most Christian divorces. City Light Church is committed to teaching biblical financial principles, giving training in budget preparation and counseling members who are having personal or business financial problems. 

  • Be committed to one another. Leadership recognizes and values the skills, gifts, and experience which God has given to members and thus participate mutually in planning, decision making, and in sharing the resources which God provides. Esteeming one another highly, members will participate together in the mission the Lord has given and will seek out the spiritual and professional growth of the church staff. Romans 12:5-6 “In Christ we who are many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given us.” 

  • Promote spiritual development by providing opportunities for nourishment, support, and encouragement for members at their various stages of growth and maturity. 

  • Initiate, organize and implement church-wide and age-group social activities in coordination with the total ministry of the church. 

  • Build love relationships with each other for encouragement, exhortation, edification, admonition and unity. “A new command I give you: Love one another. As I have loved you, so you must love one another. All men will know that you are my disciples if you love one another.” (John 13:34,35) 

  • Actively shepherd and assimilate new Christians and new members into church life. 

  • Equip and empower individuals to be healthy social beings (active in the life of the community, church, family, work environment, and other important social relationships). 

  • Be accountable as “each one helping the other keep the commitments they have made to God on the basis of loving relationships.” Members will agree to submitting themselves to this process within church or member established Ministry Teams and the body-at-large. All will rejoice together in the fruits of this process. 

The purpose of Evangelism at City Light Church is to glorify God by helping every believer effectively and faithfully participate with Christ in sharing the gospel by lifestyle and word in our community and the world. (Matthew 28:18-20) 

Priority Objectives - Priority objectives for the accomplishment of the purpose of Evangelism will include, but not be limited to, the following: 

  • Help believers know and understand: 

    • the Purpose, Priority, and Plan of God to redeem, reclaim and save the lost from all nations. 

    • our individual call and responsibility to the gospel as an ambassador of Christ and minister of reconciliation. (II Cor. 5:17-21) 

    • the content of the gospel of grace. (I Cor. 15:1-4) 

  • To raise an army of witnesses, who make it their personal objective to testify as to the transforming power of God in salvation. 

  • To have a "Global Mindset" while locally involved in life and ministry. 

  • To pray for and be sensitive to opportunities for the gospel every day and for the sending of laborers into all regions of the world. 

  • To develop plans and opportunities to raise and send laborers on short-term mission trips from our own body. 

  • To significantly invest in and support the work of the gospel throughout the world. 

  • To plant local indigenous Bible believing churches. 

  • To train the next generation of evangelists to preach the gospel. 

  • To use the Internet as a ministry tool to share the good news of Jesus Christ. Develop personal ministry involvement from members who possess the talent and use of technology. Technological advances are making national economies interdependent and are bringing about rapid cultural change. They are influencing employment, communication, lifestyles and many other choices. 

  • To promote a healthy desire for personal witness to family, friends and colleagues. 

  • To share the love and knowledge of Christ through personal invitations, witness, and our lifestyles rather than through formal evangelism programs. 

The above priority objectives will be accomplished through biblical education, exposure, and equipping. 

The purpose of Stewardship at City Light Church is to glorify God by performing the works of the ministry in a "decent and orderly" manner. (I Cor. 14:40) 

Priority Objectives - Priority objectives for the accomplishment of the purpose of Stewardship will include, but not be limited to, the following: 

  • Lead and administrate the business affairs of the Church by the use of Biblical principles. 

  • Govern the operations of the Church by a responsible Council of Elders. 

  • Operate under a properly documented and updated Articles of Incorporation, Bylaws and Organizational Manual. 

  • Document and permanently file all actions of the Council of Elders and business congregational meetings 

  • Manage the Church finances by the use of generally accepted accounting principles for non-profit charitable religious organizations. Establish an effective system of internal financial controls to ensure integrity over the receipt and use of God's financial resources and the safeguarding of Church assets. 

  • Maintain high standards in all fund-raising appeals and assure that donor confidentiality exists. 

  • Assist ministry leaders to be wise stewards of the financial resources which have been set aside in the Church's General Operating Budget for the work of their ministry. Restricted (designated) gifts will be properly managed based on the donor's intent. 

  • Establish opportunities for creating and using ministry endowments and foundations. Be open to pursuing financial grants that enhance the purposes of City Light Church; but do not hinder church ministries through governmental entanglement. 

  • Value generosity - We recognize that God has richly blessed our congregation both with financial wealth and with a wealth of talent and other personal resources. We seek to live lives characterized by generosity towards one another and toward those outside the church that are less fortunate. We believe biblical stewardship is both a response of a loving heart to the grace of God and a skill which can be developed through biblical instruction. 

  • Committed to creativity - As bearers of God’s image, we are enabled to express his creativity in the world around us. We will strive to carry out this calling by means of innovative products and programs and through the use of new technologies which communicate God’s Word in culturally relevant and compelling ways. (Psalm 96:3) “Declare his glory among the nations, his marvelous deeds among all peoples.” 

  • Committed to growth – We believe that conversion growth is the essential element in the life of a healthy and productive church. Thus, we strive to create structures that will encourage growth as well as provide opportunities for believers to become more effective in evangelism and personal ministry. (Acts 2:47, 4:4, 6:7, etc.) 

  • Committed to integrity - In all our dealings, we will follow the highest ethical standards to ensure our stewardship of the resources entrusted to us. We are responsible before God, one another, and all people for our programs, relationships, personal lifestyles, and expenditures of time and money. (Psalm 41:12) “In my integrity you uphold me and set me in your presence forever.” 

  • Committed to excellence – Within all of our ministries, we will maintain standards of quality which reflect the excellence of the God whom we serve. (Philippians 4:8) “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy, think about such things.” 

  • Committed to a willingness to change and innovate – We are convinced that in order to follow Christ, we must be committed to change and be willing to be innovative so that we do not place any barriers to growth in our way to becoming the body of believers Christ wants us to be. 

Ministry Partners